Category Archives: Geo-politics

2022 September Newsletter – Economic Prospects and Exchange Innovations

In this issue:

  • The Legacy and Vision of Dee Hock
  • My Upcoming Presentation: Private and complementary currency systems
  • My Latest Article
  • There once was a river …an allegorical tale of money and credit
  • Will 2023 Be the Year from Hell?
  • Central Bank Digital Currency, a the Totalitarian Nightmare

The Legacy and Vision of Dee Hock (b. March 21, 1929 – d. July 16, 2022)

I had occasion to meet Dee Hock in September of 1995 when we were both invited to participate in the first of a series of symposia titled Peace Building for the 21st Century, a semi-annual gathering that was jointly organized by the Institute of Noetic Sciences, the World Business Academy, and Pathways to Peace and convened at the Fetzer Institute in Michigan. When prior to the meeting I read that Hock was CEO of VISA International, a rather lofty position in the world of conventional banking, I wondered how his beliefs and objectives about money and exchange could possibly find any agreement with my own. I soon discovered that my pre-judgments about him could not have been more wrong. During the symposium he impressed me as being a man of integrity and vision, and more a “monkish” philosopher than a banker.

That impression was strongly reinforced when in 1999 I read Hock’s newly published book, Birth of the Chaordic Age (later republished as One From Many), which told his personal story along with the story of how the VISA organization came into being and became “the largest commercial enterprise on earth.” To give you a sense of what captivated me I will share just a few quotes from the book. In the prolog, Hock said, “We are experiencing and epidemic of institutional failure that knows no bounds,” and, “The organization of the future will be the embodiment of community based on shared purpose calling to the higher aspirations of the people.” Such an observation and expectation were quite remarkable and unexpected but consistent with my own observations and aspirations. Then, on the back of the dust cover I read, “We are at that very point in time when a 400-year- old age is dying and another is struggling to be born–a shifting of culture, science, society and institutions enormously greater than the world has ever experienced. Ahead, the possibility of regeneration of individuality, liberty, community, and ethics such as the world has never known, and a harmony with nature, with one another, and with the divine intelligence, such as the world has always dreamed.”

Such ideas could not have resonated more closely with my own, and as I delved further into the book I was delighted to find a great deal more of that sort of visionary, humane, and wise thinking and expression. I took some time to ponder all of that as I went about my own work trying to move forward toward the development and implementation of innovative systems of exchange and finance that would embody the values and aspirations that Hock and I seemed to share. Then, in January of 2001, I wrote to Hock and was pleased when he responded a couple weeks later.  Rather than try to excerpt the essence of each letter, I think it appropriate to present each in its entirety (I don’t think Dee would mind).

Dear Dee,

I’ve been meaning to write you ever since I finished reading your book almost a year ago. I guess my procrastination is due to the fact that I was not, until now, clear about what I wanted to say to you, or how to say it so you would take it seriously.

Certainly, praise is due. The Birth of the Chaordic Age is a masterful story, but, of course, it is more than a story, it is a philosophical treatise – and a work of art, studded with gems of wisdom. (In that, your monkish, contemplative bent is evident). I’m most grateful to you for seeking out these gems and fetching them back for us to admire and use. I especially like your four ways of looking at things – how they were, how they are, how they might become, and how they ought to be. It serves me well in the research I’ve been doing, and serves to remind me of why I’m doing it.

 I am in full agreement with the testimony of your vision which appears on the back of the dust cover. I believe that, in the present era, the thing that is “trying to happen” (as Willis used to put it) is a fundamental shift from elite rule (command and control) to a more participatory, democratic, inclusive, just, equitable, and sustainable order. This means that, in addition to our own spiritual and interpersonal work, there is a need for thoroughgoing restructuring of our institutions and the emergence of networks and communities which will supplant limited liability corporations and much of the government bureaucracy.

As I approach my 65th birthday, I have a sense that my most important work is yet to be done. Despite your great accomplishments, I have a sense that that may be the case for you as well. Of particular relevance for me is the area of money, banking, and finance. This is where I think I can make a major contribution, and this is what I want you to know.

You have the distinction of having been the leader who guided the development of the world’s first global payment system. Yet, you express dissatisfaction with the outcome. It doesn’t satisfy me either. You say (on page 193),


“I could think of no way to fully realize the concept by including merchants and cardholders as owner-members. The slightest hint in that direction raised a storm of opposition. We should have included them. Perhaps, with more time, tenacity, and ingenuity we could have.”

Well, storms of opposition should be expected when those in control are asked to share power. The bankers have been a privileged class for a long time. Why should they give up such a powerful and lucrative position? There is only ever one compelling reason – because they can see that it is in their best interests to do so, and they have the courage to let go. Are you ready to show them the economic “magna carta?”

For the good of the people and the planet, the monetary system must be changed and economic power must be more widely dispersed. The key lies in the payment system. There is plenty of ingenuity being applied to the “money problem” within the current grassroots transformational movement, within the commercial “barter” business, and within the realm of emerging internet commerce. Proper leadership can draw out sufficient tenacity. And, time? Well, “carpe diem.” “The future is not about logic or reason. It’s about imagination, hope, and belief.” (p. 152).

Can you envision a federation of credit-clearing circles which include everyone who wants to be a member? Which is democratically organized and operated? Which allows each person the power to monetize some of their own resources and productive potential without having to pay interest to anyone?

It is my hope to assist in launching such a system. I believe that it is possible to assemble, right now, sufficient talent, resources, and commitment to get the job done. This could be your prototype socio-economic chaord which would demonstrate to everyone the kind of model needed for 21st century organizing.

I have no illusions about the willingness of bankers’ to accept such systems right now, but I must do what I can to harmonize how things might become, with how they ought to be. If we can create the seed crystal, the rest will take care of itself.

What do you say?

Tom Greco

About two weeks later I received this reply:

Dear Tom:

Thank you for your most kind, thoughtful letter. Indeed, people in position of privilege and power cannot be expected to surrender it to others, especially when no better alternative has emerged which the public trusts and demands, which captures the imagination of the powerful and privileged, ameliorates their fears, and which is allows them to make an orderly, safe transition. Power is never given, it is always taken. How to take it without destructive confrontation and brute force is the perpetual problem. In my view, that can only be done by creating new concepts which do not attack and destroy the old, but transcend and enfold them.

There is no doubt in my mind that more than enough intelligence, communication capacity and experimentation has already emerged to allow such new concepts to be devised and implemented. However, to transcend and enfold a system that is already global, ubiquitous, deeply entrenched in all societies and organizations and embedded in the consciousness of the whole world is not something that can be done by any one person, or even a narrow segment of them. Nor do I have any illusions about the desperate need for better means of exchanging value among all people. We have had much contact over the years with many people in emerging systems of barter, local currency, internet commerce and alternate currencies – Bernard Lietaer, Hazel Henderson, James Fierro and a host of others.

One of the concepts we think will take shape within the Terra Civitas movement is something we call, for want of a better term, the “resource commons,” a coming together of people with financial expertise of all kinds, new and old, to reconceive and bring into being new concepts of organizations and instruments that “result in more equitable distribution of power and wealth, improved health and greater compatibility with the human spirit and biosphere.” That is, I think, precisely what you refer to, albeit in other terms.

We are simply overwhelmed with response to chaordic concepts. Opportunities to create such organizations in various fields already exceeds our present resources and capacity. This is not something we can, at the moment, call into being. The initial interest and impetus would have to emerge elsewhere. We might act as a catalyst, a “strange attractor,” to put in terms of complexity theory and would gladly lend what legitimacy and expertise we could.

I have no doubt that with sufficient commitment from a design team of the right thirty or forty people and a hundred or two others to critique the work and reasonable resources, a “chaordic, fractaled organization” for the purposes you envision could be conceived, perhaps even implemented, before the end of 2002.

Again, many thanks for your thoughtful letter and kind comments about the book. With all best wishes,

Dee

Of course, 2002 came and went and twenty years later we are still seeking allies, supporters and resources, and wondering what else it will take to make this grand vision a reality, but surely its time will eventually come. That is not to say that progress has not been made. Promising innovations and improvements in exchange processes and moneyless payments have been made in both the grassroots and commercial “barter” realms, and I continue to work with several of those groups and individuals.  

Numerous Dee Hock obituaries have been published online including the VISA website and Market Watch, and you can glean much more of his wisdom from Dee Hock’s webpage which is still accessible.

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My upcoming presentation

I’ve been invited to be a keynote speaker at the 6th Biennial RAMICS International Congress in Bulgaria, October 27 to 29. RAMICS is the Research Association on Monetary Innovation and Community and Complementary Currency Systems which includes both academics and practitioners.

My illustrated presentation titled, Private and complementary currency systems: purposes, principles, practices, and performance, is slated for Thursday, October 27. It will summarize what I have learned over more than forty years of research and experimentation in this field, and describe what must be done to realize the full potential of decentralized private and community exchange mechanisms. You can see the full abstract here. For various reasons, I am planning to deliver my presentation remotely from Arizona. This congress promises to be exciting and productive, and if you wish to participate you can find program details here and register at https://ramics2022sofia.sciencesconf.org/registration.
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My Latest Article
My latest article, The Money Economy Is Not the Real Economy: “The Global Banking and Financial System is Fatally Flawed,” was published last week by Global Research, and recently republished on Medium.
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There once was a river …an allegorical tale of money and credit
One of my most popular posts has been, There once was a river …an allegorical tale of money and credit. If you missed it when I first published it, you may want to check it out. I’ve used metaphor to try to show how we have all become slaves to money and those who control money. Using water to represent money, I’ve also tried to show that we the people can free ourselves and take back control by thinking outside the box to end our fixation on political fiat money, and deploy better ways of enabling the exchange of real value that our own labor and creativity produce.

Every metaphor, of course, is limited but I am hoping that readers/listeners will come to understand that there are alternatives to conventional money that we can use to reduce, and eventually eliminate our dependence upon conventional political fiat money. Credit is the foundation of an honest system of exchange and we have the power to give credit to each other in accordance with our own values and objectives, outside of conventional banks and without charging interest. You can access the story on my website (audio with transcript) or on YouTube (audio only).  

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Will 2023 Be the Year from Hell?
Noted economic forecaster, Martin Armstrong, says it will and makes a very convincing case in this interview on Greg Hunter’s USA Watchdog podcast; and it is very instructive to see the remarkable story of Armstrong and his work in the documentary movie, “The Forecaster,” if you can get hold of it. Amazon.com says “This video is currently unavailable to watch in your location,” but you can watch the trailer on IMDb and buy the DVD here. The movie includes the story about the persecution he suffered at the hands of the US government, being imprisoned for 7 years without a trial, and eventually forced to plead guilty to regain his freedom.  

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Central Bank Digital Currency, a the Totalitarian Nightmare

If that isn’t enough to get your attention and stir you to action, this article, Just Say No to CBDCs, by N.S. Lyons clearly describes the nightmare world the technocratic oligarchy has prepared for us and will very shortly pressure us to accept. Some difficult choices are in prospect.

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Despite the gloom and doom that these present circumstances portend, I believe humanity has never been in a better position to create a world of peace, freedom, and conviviality. As Mahatma Gandhi said, “When the people lead, the leaders will follow.”

Thomas

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Permission to reprint contents from this newsletter in whole or in part is granted on the condition that full credit is given and a link to the original source is provided. – t.h.g.
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June 2022 Newsletter–Reconnecting the Monetary Economy to the Real Economy

I’m a little late in posting this here, but if you didn’t see it when I first sent it out, I think you will find it interesting and useful.

2022 June Newsletter ― Reconnecting the Monetary Economy to the Real Economy

In this issue:

Reconnecting the Monetary Economy to the Real Economy
The Banker’s Last Gasp and the Great Monetary Reset
The Usury Conjecture on the centralized, interest-based, debt-money system
What about China?
Is this a clear picture of the New World Order?
Take responsibility
Food security
Friendly, kind, and generous

If you want keep tabs on what I’m been thinking, feeling, and doing, you can follow me on twitter (tomazgreco), or Facebook (thomas.h.greco), or follow my blog at https://beyondmoney.net/. _____________

Reconnecting the Monetary Economy to the Real Economy

Money is the “hole” that is defined by the “doughnut” of real goods and services; it is the nothing that serves only to account for that which is available in the real economy. When pseudo-money can be created by fiat, apart from anything of real value, confusion and madness ensue. — T. H. Greco, Jr.

I’ve been arguing for more than 40 years that the global system of money, banking, and finance is fatally flawed, and now its condition has become acute. Since 2008 it has been on life support. The connections between the monetary economy and the real economy have long been tenuous, but in recent years have been severed to the point of non-existence. When banks and governments can create quasi-money out of nothing without any real value basis and allocate it selectively to advance political agendas, you know the end is near. The last vestiges of budgetary restraint on federal government spending have been eliminated along with any concern about what people really need and want. The results have been the ever-increasing centralization of power at the federal level, central planning of the economy, worsening price inflation, declining purchasing power of fiat money, increasing corporate ownership of real assets, especially residential real estate, zero or negative returns on people’s savings, and increasing disparities of income and wealth. The only way this system can be perpetuated is by the complete elimination of any semblance of democratic government. As E. C. Riegel observed almost 80 years ago:
“Society is in the twilight of a passing day. The state now undertakes to finance the
economy, and, since a free economy is manifestly impossible where the state assumes the responsibility of supplying the money circulation, the politician is compelled to choose between fascism and communism.”
Private Enterprise Money

— Read the entire newsletter <here>.

The Politics of Money and the New World Order

In light of the current surge in the rates of inflation in countries around the world, the dominant political monetary regime is once again being called into question. Perhaps this time there will be sufficient interest and concern about its dysfunctional and destructive nature to induce a significant surge toward the adoption of the sorts of private currency and exchange systems that we have been articulating and advocating for more than 40 years.

The Library on this website contains a number of references relating to the politics of money. Among these are Dr. Carroll Quigley’s book, Tragedy and Hope: A History of the World in Our Time (1966), and Cleon Skousen’s review of that book titled, The Naked Capitalist (1970).

Tragedy and Hope outlines in great detail the plans of the elite class of international bankers and their minions to create a New World Order under their absolute control. In my books and presentations I have often repeated this quote from Quigley’s book:

“…the powers of financial capitalism had another far-reaching aim, nothing less than to create a world system of financial control in private hands able to dominate the political system of each country and the economy of the world as a whole. This system was to be controlled in a feudalist fashion by the central banks of the world acting in concert, by secret agreements arrived at in frequent private meetings and conferences. The apex of the system was to be the Bank for International Settlements in Basle, Switzerland, a private bank owned and controlled by the world’s central banks which were themselves private corporations. Each central bank, in the hands of men like Montagu Norman of the Bank of England, Benjamin Strong of the New York Federal Reserve Bank, Charles Rist of the Bank of France, and Hjalmar Schacht of the Reichsbank, sought to dominate its government by its ability to control Treasury loans, to manipulate foreign exchanges, to influence the level of economic activity in the country, and to influence cooperative politicians by subsequent economic rewards in the business world.”

The Cold War was just a facade to give the appearance of division while the banking elite proceeded with their agenda in both camps. In Chapter 5 of The Naked Capitalist Skousen says:

Dr. Quigley bluntly confesses that the International Bankers who had set out to remake the world were perfectly confident that they could use their money to acquire the cooperation and eventual control of the Communist-Socialist conspiratorial groups. In fact, John Ruskin of Oxford had persuaded the original Rhodes-Milner Round Table Groups that the way to federate the world was along socialistic lines, i.e., by having all property, industry, agriculture, communications, transportation, education and political affairs in the hands of a small cadre of financially controlled political leaders who would organize the world and its peoples in a way which would compel everyone to do what was good for the new, world-society.

It may seem somewhat contradictory that the very people whom Marx identified as the epitome of “Capitalism” should be conspiring with the followers of Marx to overthrow traditional Capitalism and replace it with Socialism. But the record supports the Quigley contention that this is precisely what has been happening. The reason is rather simple.

Power from any source tends to create an appetite for additional power. Power coming from wealth tends to create an appetite for political power and visa versa. It was almost inevitable that the super-rich would one day aspire to control not only their own wealth, but the wealth of the whole world. To achieve this, they were perfectly willing to feed the ambitions of the power-hungry political conspirators who were committed to the overthrow of all existing governments and the establishments of a central world-wide dictatorship along socialist lines.

That may have seemed fantastic at the time but it is blatantly obvious today to everyone except those who cling desperately to their belief in the benevolence of the relative few who control money, finance, politics and virtually every other system and institution around the world. If you want an up-to-date assessment of the geopolitical situation, watch this panel discussion Interrogating Cold War 2.0,featuring Patrick Wood, Iain Davis, Catherine Austin Fitts, and Kit Knightly, who discuss “the nature of the East-West dichotomy and whether the rise of Eurasia and the fall of the West were engineered by certain factions of global elites and for what purpose.”  

Now is the time for “we the people” to decide whether we will docilely follow the “masters” into their feudalist New World Order, or take responsibility to work together to build a new society of peace, justice and liberty for all based on the establishment of systems and structures that serve the common good instead of the further concentration of power and wealth. You can get an idea of how we might proceed in the realm of money and finance by reading this Draft Manifesto of Monetary and Financial Rights and Liberties.

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The debt crisis spreading around the world

A recent news post blames pandemic spending, a rising dollar and poor leadership for the debt crises in Sri Lanka, Lebanon, Ghana, El Salvador, Zambia, and Pakistan, but while those may be the proximate causes of the crises, there is a more fundamental underlying cause.

The real cause of debt crises in those countries, as well as worsening crises even in “developed” countries, is the flawed, dysfunctional, and destructive global interest-based, debt-money system, which is designed to extract wealth and accumulate it into the hands of a small global power elite. The system has been doing that for a very long time but now the adverse effects are becoming acute and spilling over beyond the financial and economic realms and into the political and social realms as well.

Total Global Debt as percentage of GDP

These problems will not be solved by ever greater amounts of poisonous debt. Any real cure must include massive amounts of debt forgiveness and the deployment of new systems of money, credit and exchange that are decentralized and interest-free. Such systems are described in my book, The End of Money and the Future of Civilization.

Reconnecting the Monetary Economy to the Real Economy

This article was excerpted from my June, 2022 Newsletter which you can view in its entirety at my Mailchimp site. You can also sign up there to receive future newsletter editions.


Reconnecting the Monetary Economy to the Real Economy
Money is the “hole” that is defined by the “doughnut” of real goods and services; it is the nothing that serves only to account for that which is available in the real economy. When pseudo-money can be created by fiat, apart from anything of real value, confusion and madness ensue. — T. H. Greco, Jr.
 
I’ve been arguing for more than 40 years that the global system of money, banking, and finance is fatally flawed, and now its condition has become acute. Since 2008 it has been on life support. The connections between the monetary economy and the real economy have long been tenuous, but in recent years have been severed to the point of non-existence. When banks and governments can create quasi-money out of nothing without any real value basis and allocate it selectively to advance political agendas, you know the end is near. The last vestiges of budgetary restraint on federal government spending have been eliminated along with any concern about what people really need and want. The results have been the ever-increasing centralization of power at the federal level, central planning of the economy, worsening price inflation, declining purchasing power of fiat money, increasing corporate ownership of real assets, especially residential real estate, zero or negative returns on people’s savings, and increasing disparities of income and wealth. The only way this system can be perpetuated is by the complete elimination of any semblance of democratic government. As E. C. Riegel observed almost 80 years ago:
“Society is in the twilight of a passing day. The state now undertakes to finance the
economy, and, since a free economy is manifestly impossible where the state assumes the responsibility of supplying the money circulation, the politician is compelled to choose between fascism and communism.”
Private Enterprise Money
 
“Quantitative easing,” bank bailouts, and central bank purchases of securities from the debt and equity markets have been desperate, last gasp measures to try to save the dysfunctional and destructive system. At first the inflation was confined mainly to financial assets, particularly corporate stocks, as central banks intervened in the markets on the buying side. Then, with the massive bailouts and handouts that were doled out during 2020 and 2021, and the accompany lockdowns and forced closures of small businesses, price inflation shifted over to real estate prices, residential rents, commodities, and consumer goods and services. The system is doomed and must eventually give way to new, more sustainable and equitable systems of exchange and finance. Though barely noticeable, that process has been underway for some time at the micro level of communities and small businesses, but changing circumstances are now stimulating major changes at the macro level of national governments and global trade.
   
The connection between the real economy and the money economy must be inherent in any sustainable system of money and finance. The creation of sound exchange media (money) requires that money be spent into circulation by trusted producers of real valuable goods and services that are in the market and available to be delivered in the near-term. Money then is a mere place holder for real economic value; it is a credible promise that will be accepted as a form of payment.

            The Banker’s Last Gasp and the Great Monetary Reset
 
While the past several decades have seen the emergence of many successful approaches to decentralizing the control of credit through private currencies and independent commercial credit clearing circles, economic and financial corporatization and globalization have proceeded to place ever tighter control into the hands of an elite class who have used their money power as a weapon of war. The Breton Woods monetary agreement established toward the end of World War II made the US dollar the world’s reserve currency and allowed the US and its western European allies to dominate and control the machinery of money and finance. But with the breakdown of that agreement and the increasing application of financial and economic sanctions we now see that some countries, notably China and Russia, are taking independent action to protect their own economies and security interests.
 
These countries are moving to back their currencies with real commodities as Alasdair Macleod describes in his recent article The Commodity Currency Revolution, and in this YouTube interview Commodity-Backed Currencies to Challenge Dollar Yen & Euro?. This phenomenal shift is further elucidated in various other sources, including David Stockman’s Monetary Madness Among the Central Bankers, and Alastair Crooke’s post about the decline of the western financial system and the US dollar as the world reserve currency. The latter makes the point that “… the financial war on Russia gave the West an unmistakable lesson from Moscow that the hardest currencies are not USD or EUR, but rather oil, gas, wheat, and gold. Yes, energy, food and strategic resources are currencies [in the real economy].”

Another sobering thesis is being articulated by Dr. Tim Morgan at his website Surplus Energy Economics, in which he argues that, “the economy is an energy system, not a financial one,” and that “The concept of limits is replacing the paradigm of ‘infinite growth,’” and “What lies ahead is a process of adjustment – we might call it realignment – to the new reality of an economy in which the scope for expansion is constrained by limits, both to energy value and to environmental tolerance.” Morgan’s economic model, which he calls SEEDS [Surplus Energy Economics Data System], is based on the idea that continual economic growth has been possible only through the availability of the surplus energy that comes from fossil fuels. But that surplus (energy out minus energy in) is continuing to decline. For the moment, I will leave it to the reader to ponder what the implications of that might be.

This shift toward commodity backed national currencies, while not a total solution to the money problem, is a positive step toward reconnecting the means of payment to real economic value. I expect that it will eventually lead to the emergence of a new standard of value against which the value of currencies can be objectively measured. That standard will not be gold, as it was in the past, but a wide assortment, or “market basket,” of useful commodities like the one I’ve been proposing for the past 40+ years. History shows that, as exchange systems evolve, credit instruments become the primary payment media because their quantity is able to expand and contract in step with actual supplies of goods and services. Then, the commodities serve only as the measure of value and unit of account to quantify credit. Just as happened in the past with gold, I expect the commodities in a standard “basket” will serve as a new measure of value, but payments will be made using credit instruments and the credit clearing process, with perhaps, occasional settlement of residual account balances by the transfer of actual commodities. As I’ve repeatedly explained elsewhere, it is crucial that these credit instruments (currencies) be spent into circulation interest-free and on the basis of an adequate real value foundation.
 
            The Usury Conjecture on the centralized, interest-based, debt-money system
 
In this article (available on my website or on Medium), I describe the growth imperative that is the fatal flaw inherent in the global central banking, interest-based, debt-money system; I summarize the observations that have led me to conclude that it is utterly destructive and must ultimately be replaced; and I call upon systems analysts to create realistic models of the system to prove the conjecture beyond any reasonable doubt.

This is the Usury Conjecture in a nutshell:
The central banking, interest-based, debt money system that is dominant around the world today is neither stable, nor sustainable, nor fair. The creation of money based on bank lending with interest creates an imperative for debt to grow exponentially with the passage of time. That debt-growth imperative drives artificial economic growth as borrowers compete with one another to acquire enough money from the always insufficient pool of money to service their “loans.”  
 
When I first began my intensive inquiry into money, banking, and finance more than 40 years ago, it did not take long for me to discover the essential nature of money, where it comes from and how it is created, allocated, circulated, mismanaged and abused. I was astonished that this system had been allowed to become such a dominant force that has wreaked enormous devastation upon the world over such a long period of time despite many attempts to reform it. One champion of monetary reform was Congressman Wright Patman who, as chairman of the  Committee on Banking and Currency of the US House of Representatives during the 1960s, sought to educate the public about the money and banking system through the publication of the committee report titled, A Primer on Money, and a shorter extract titled, MONEY FACTS – 169 Questions and Answers on Money. These reports were produced and distributed through the Government Printing Office and were important in my early research. You won’t find any mention of them on Wikipedia, but if you want to cut through the fog of obfuscation and learn how the system really works they can be accessed through my website.

Addendum of Tuesday, June 28, 2022:

One of my correspondents recently asked if the interest that banks charge when they create money by making loans causes inflation. Perhaps this response will help to clarify the picture of our current monetary and economic predicament, and add some precision to my usury conjecture.

First of all let me make clear that, while the money needed to pay the interest on a particular loan is not created when the loan is made, the banks must create sufficient money (by making additional loans) to enable the aggregate money supply to stay ahead of loan principal repayments, otherwise the money supply will contract and cause economic depression (defaults, business failures, unemployment, etc.). Thus, the creation of money by banks on the basis of interest-bearing loans biases the entire system towards deflation (too little money), as I described in my Usury Conjecture document, https://beyondmoney.net/2022/06/03/the-usury-conjecture-on-the-centralized-interest-based-debt-money-system/.

To compensate for that, banks push hard to induce private borrowers (corporations and individuals) to take on additional debt. But there is a limit to their willingness to borrow more and to their ability to repay, therefore the national government steps in to play the role of “borrower of last resort.” From the banks’ perspective that is ideal because when a bank lends to the government (by buying government bonds, notes, or bills) it gets a guaranteed return and takes no risk of default. Politicians are all too willing to go into debt to dole out money to their corporate patrons (especially weapons and drugs makers) who fund their election campaigns, and to curry favor with the voters by throwing a few crumbs their way. The government therefore goes way beyond borrowing the amount needed to keep the money supply sufficiently pumped up to avoid deflation, and thus creates inflation by funding many things that are pure waste from a consumption and environmental standpoint. So, does interest on bank loans cause inflation? No, not directly, but indirectly as I’ve just explained.

As economist Milton Friedman has famously said, “Inflation is always and everywhere a monetary phenomenon,” and on that point, I agree with him. It’s not just the amount of money that causes inflation; it’s the basis upon which the money is issued. Price inflation is mainly caused by money debasement, which is the creation of money on an improper basis. An improper basis is any loan that is not made to enable the sale of goods and services that are readily available in the market in the near term. Thus, improper money creation is based on loans that are made to finance speculation, or to finance long term capital improvements that create consumer goods only in the far distant future, or to purchase debt instruments of the government. None of those put additional goods or services into the market for purchase in the near term; therefore you have “more money chasing the same amount of goods and services,” or money being put into circulation faster than goods and services are being produced.

It is possible for some price inflation to be caused by reductions in supplies, but that is usually limited to particular products. However, in today’s global economy there are various factors that are affecting supplies more generally, so that has become a contributing cause of the inflation that is being experienced at this time.

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What’s coming and how to prepare?

SURVIVAL STRATEGIES FOR TROUBLED TIMES

By Thomas H. Greco. Jr.

For years I’ve been saying that we are being led, actually “driven,” toward a new global paradigm that is at once financial, economic, political and social, and I’ve been urging people to prepare for it. They naturally ask me what sorts of changes to expect and what they ought to do to be prepared. I first compiled a list of my ideas on that way back in the mid-1980s, a list that I’ve revised slightly from time to time and republished in various places. Since then the times have become increasingly “troubled” and I am convinced that the situation is quickly approaching a climax during which we-the-people who are not included in the super-class will be hard pressed to maintain any semblance of normality in our lives. We will be challenged as never before to adapt and to find ways to survive (and thrive) in the face of what I’ve been calling the global “mega-crisis” the dimensions of which include global warming, climate change, pandemics, terrorism, and financial and political malfeasance that are causing inflation, depressions, wars, loss of freedom, and that will ultimately enable the super class to engineer a “great reset” and usher in their New World Order.

Here is my latest revision of my Survival Strategies for Troubled Times.

General Strategies
Do what you can to enhance your own health, resiliency and independence, but don’t try to “go it alone;” our safety, survivability, quality of life, and happiness lie in our relationships and mutual interdependence. It pays to be kind, helpful, and cooperative with those around us and to work together to build a new human-centered convivial civilization.

HEALTH, SAFETY, AND SELF-RELIANCE
Learn healthy living and acquire a diversity of practical skills. Cultivate a low input lifestyle. Secure your own material needs as much as possible, and find a safe place to live.

COOPERATION AND MUTUAL SUPPORT
Build mutually supportive relationships. Nurture the development of networks and self-contained, cooperative communities.

DISENGAGE
Reduce your dependence upon conventional systems and structures, governments and institutions, especially those that are being used to drain away our wealth, like political fiat money. Get out of the debt trap and reduce your financial obligations, Shift yout financial resources from Wall Street investments to investments in Main Street. 

BE ALERT AND BE INVOLVED
Keep attuned to the changing global conditions of humanity and its habitats. Consult a variety of news sources, not just the ones whose views you typically agree with. Participate in local politics. Ask tough questions. Work with others to help solve local, regional, national, and global problems.

SPECIFIC POSSIBILITIES TO CONSIDER:

1. Food. Grow at least some of your own food, store staple food items, save seeds, plant perennial food plants, especially fruit and nut trees. Learn how to forage for wild foods – many “weeds” are edible. Support local (preferably organic) farmers.

Participate in “Community Supported Agriculture (CSA), also known as “subscription farming.” This is an arrangement in which a group of consumers contract to support an area farmer who in turn delivers their produce to the contracting group. The farmer is guaranteed a market and the consumers are guaranteed a supply of fresh wholesome food.

2. Collect valued items and useful commodities that are likely to retain their value and can be used as exchange media. Some favor gold and silver coins. In modest amounts, these may be useful in the event of hyper-inflation or collapse of the currency. I prefer to hold things that are more useful, like tools, equipment, materials, and books.

3. Get out of the large cities, if possible. Locate a country place that you can retreat to if and when it becomes necessary. Buy productive land that can support you and your family. Choose land that can provide food, clean water, and fuel. Ideally, locate near small towns where you have access to helpful neighbors and common facilities. If you lack the resources to buy land on your own, consider buying in partnership with others or organizing a Community Land Trust, a legal arrangement in which a trustee organization holds title to land while assuring secure tenure, but limits individual speculative gains.

4. Build community where you are. If you must live in a city, get to know your neighbors and organize neighborhood cooperatives and mutual-support structures. Large cities depend on a complex and well maintained infrastructure, and the importation of tremendous amounts of resources from distant places. In hard times these systems may fail, in whole or in part. Learn about critical systems like water, electricity, gas, sewage disposal, health care, and police protection. With your neighbors, plan back-up strategies and create back-up systems that will assure at least minimal life-support. Get involved in local politics and hold officials accountable.

5. Disengage financially. Begin to disengage from the conventional financial systems as much as possible. Don’t depend too much on banks or other fiduciaries, and avoid, as much as possible, the use of the conventional money system. If banks fail, you may lose your deposits, while finding that your debts remain. Convert most of your financial assets to real (tangible) assets while holding some in liquid form for payment of taxes, utilities, and other necessities that require monetary payment. Support the emerging decentralized economy that promotes humane values, equity, social justice, sustainability, and local self-determination. Help to organize and use properly issued community currencies and credit clearing exchange systems.

6. Become debt-free; kick the credit habit; pay as you go. Don’t get caught in the “usury trap.” Especially, avoid borrowing from predatory lenders and credit card companies. Do not borrow to buy consumer goods; purchase these only when you can pay for them in full. Get out of debt as quickly as you can and stay out of debt. If you must borrow, borrow from people, not banks. In a crunch, it’s better to have your debts in friendly hands, someone who won’t take advantage of your distress or press for foreclosure. If you have a home which is mortgaged or are making payments on a major durable item such as a car or truck, you might consider the following possible options:

a. Accelerate your repayment schedule by making extra principal payments out of current income.

b. Refinance using funds obtained from individuals-relatives, friends or associates to pay off the bank. You might obtain from them non-interest-bearing loans or, better yet, negotiate a contract that will allow for sharing of both the risks and benefits of ownership. You might give the new funds providers a part-ownership in the property. You, the user/occupant, would pay rent on a lease and they would receive a part of the rent in proportion to their investment. You would also buy back their investment over time.

c. In the case of a farm or multi-unit residential property, you might create a “community land trust” or LLC to hold title to the property which you would then lease back on a long term basis. Others would put up enough money to repay the bank mortgage in return for equity in the buildings or a lease hold on the land.

d. Another possibility is to sell the property and buy one you can afford to hold free-and-clear.

e. If you are in extreme debt, filing personal bankruptcy may be an option. Consult a financial advisor or lawyer for advice, which can often be obtained through non-profit organizations like councils on aging or legal aid.

7. Simplify your lifestyle and reduce your needs. Learn how to live better with less. Do it yourself, fix what you have, reuse, make-do, or do without. Share with others. Kick the shopping habit and emphasize non-material satisfactions and gifts.

8. Learn to share and cooperate. Secure your basic necessities like food and shelter by creating community and cooperative arrangements. Possibilities to consider are neighborhood associations, buying clubs, food cooperatives, shared or co-op housing, barter clubs, trade associations or mutual credit clearing exchanges.

9. Finally, engage with others to work out your own ways of securing access to the basic necessities–water, food, shelter, energy, clothing, tools and equipment, transportation, and health care, and through it all keep a positive, hopeful attitude, and make time to play, meditate, and pray.

Follow my websites: BeyondMoney.net and ReinventingMoney.com.
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Thomas H. Greco, Jr.

This article has also been published on Expert Click and Medium

Transcending the present political money system–the urgent need and the way to do it.

In case you missed my webinar and would like to see the presentation, here is the recording that was made. The first part is a specially prepared slide show presentation titled, A World Without Money, Interest, and Debt: A Pathway Toward Economic Equity, Social Justice, Freedom, and Peace. The webinar concludes with a short video titled, VITA: A worldwide web of exchange, Locally controlled but globally useful, in which I describe my vision of a new decentralized, peer-to-peer, system of exchange.
The question and answer portion is not include.

Updates:
A PDF file of the slide show plus some added pertinent slides can be viewed here.
I’ve recently added an edited recording of the discussion that followed my presentation. You can view it at Q&A Discussion.

Upcoming webinar: Transcending the present political money system–the urgent need and the way to do it.

Jefferson_EndOfDemocracy2
This Wednesday, Nov 24, 2021, I will be presenting one of the most important webinars I’ve ever done. It is being organized by Prof. Lubo Jankovic of the Centre for Future Societies Research at the University of Hertfordshire in the UK.

Here is the description and link.
Transcending the present political money system-the urgent need and the way to do it, by Thomas H. Greco, Jr.

Date and Time: Nov 24, 2021
at 4:00 PM London [11:00 AM New York, 09:00 AM Arizona, 08:00 AM Pacific time]
Join Zoom Meeting
https://herts-ac-uk.zoom.us/j/96844432493?pwd=VXZZN0dSblVxUDJMZXdlNU4zcDR2Zz09

Meeting ID: 968 4443 2493
Passcode: 099266

Abstract
This presentation describes the fundamental role of the global system of money, banking and finance in generating social injustice, economic inequity, environmental despoliation and violent conflict.  It outlines the collusive arrangement that exists between finance and politics that has created the global central banking regime to centralize power and concentrate wealth in ever fewer hands and explains how the creation of money by banks as interest-bearing debt causes a growth imperative that is destructive to the environment, democratic government, and the social fabric. But more importantly, it describes the positive developments that are emerging to create a new “butterfly economy” and a civilization in which everyone can live a dignified life.

Thomas H. Greco, Jr. is a preeminent scholar, author, educator, and community economist. He is widely regarded as a leading authority on moneyless exchange systems, community currencies, and financial innovation, and is a sought after speaker internationally. He has conducted workshops and lectured in 15 countries on five continents and has been an advisor to currency and reciprocal exchange projects around the world. He has authored numerous articles and books including, The End of Money and the Future of Civilization (https://beyondmoney.net/the-end-of-money-and-the-future-of-civilization/).

The Worldwide Walkout, Wednesday, November 3

Over the period from July to October 2020 I wrote and published three articles in my “Walking Away series. My aim was to show readers a more complete picture of our predicament, to present some largely overlooked facts, and to alert readers to the dangers of following the course that political leaders across the globe had set for us.  
 
In part one, as in my previous writings, I pointed out that we are presently confronted with a global multi-dimensional mega-crisis which global leaders propose to address with various techno-fixes that will do little to solve our problems but will further reduce individual freedom, free enterprise, and community control, and ratchet up the power and wealth of an elite “super class” that are determined to impose a “new world order” of mass surveillance, regimentation, and domination.
 
Now, more than a year later, it has become patently clear to anyone who cares to open their eyes that this is precisely where we are about to arrive. While we were assured that mask mandates were just a temporary precaution to slow the spread and “flatten the curve,” they have been continued by various governmental entities, medical facilities, and private businesses in many places including my home city and county where one must mask up to enter public buildings, even the public libraries. We were also assured that there was no need for vaccine mandates, and that medical passports would not be imposed, but now they are well on the way to becoming universal. If you think it will end with that, think again. Power and wealth have been so thoroughly concentrated in the hands of that “super class” who own and control the systems and institutions on which we all depend, that they are able to completely dominate the rest of us. Every new technology provides them with better tools to more effectively shape your perceptions, to monitor your every move; to control where you go, what you do, with whom you do it, and your access to everything you need. Everyone who is not a member of that relatively small class will be living in an open air prison.
 
Canada in the coming weeks is launching a standardized proof of vaccination credential for both domestic and international travel that will be required of everyone. Airline pilots in the US have been resisting similar moves by the US government and airline companies, but their attempts to block the mandates through the courts have so far been rebuffed.
 
Even more extreme demands are being made upon citizens in other places, like India. Just the first 5 minutes of this Jimmy Dore report is enough to show you the picture of what is being implemented there and is already programmed to be deployed worldwide. A social credit system similar to what has been operating for some time in China will be rolled out everywhere. As the old vaudevillians and early TV performers used to say, “You ain’t seen nothin’ yet.”
 
Primary features of the New World Order are “transhumanism” and the “the Internet of Things” (IoT) in which everything is wirelessly connected to the internet, including machinery, robots, livestock, pets, household appliances, and YOU. But as Microsoft describes it, “The Internet of Things isn’t just about connected devices—it’s about the information those devices collect and the powerful, immediate insights that can be garnered from that information.”  From a purely physical/material perspective, there may be some advantages to that, but who will have access to all that information, and how will it be used? Can they be trusted to use it to our benefit? It’s obvious where this is heading: Today the medical passport, tomorrow the implanted chip that you will need to gain access to everything.  Like the cattle in this video, you will be “managed” by your masters. Are you willing to surrender your life to a centralized “Big Brother” authority? Where will you draw the line? Do you want to be a “thing” in this “brave new world?”
 
We humans are more than physical bodies; there is a spiritual dimension to our existence, a force that gives us life, consciousness, intellect, emotions, creativity, and free will. Another civilization is possible and it has been in the process of emerging for a very long time. It is a civilization that is being built upon better sentiments and values than fear, hatred, and limitless greed. It is a civilization in which the spiritual aspects of being are valued above the material.
 
The Worldwide Walkout
Now is the time to stand up and refuse to submit to the New World Order, the Great Reset, and the Brave New World that the oligarchs want to impose on us. Our rights to freedom of expression, freedom of association, freedom of movement, freedom of worship, freedom to refuse medical treatments, and all of the other hard won freedoms that have been the object of centuries of struggle are rapidly being stolen from us. We the people need to strongly express our refusal to submit. A Worldwide Walkout is happening this Wednesday, November 3.  In this one minute video, Robert F. Kennedy, Jr. is urging everyone to get out onto the streets on Wednesday to make our resistance visible. I am suggesting that we need to go even further. While our actions must remain non-violent, our massive demonstrations need to be accompanied by non-participation in the “system” that has become totally corrupted. Let’s make November 3 the day on which we begin to seriously withdraw from the old corrupt civilization by refusing, as much as we are able, to buy anything (and if you must buy something, pay for it using cash to preserve some shreds of financial privacy); let’s refuse to go to work except only for critical jobs (in health care and other front line occupations); let’s get creative and share other ideas for non-participation, and let’s make this a recurring event that builds with each iteration. 
 
Many workers, especially in the airline industry have been asserting their power by not showing up for work, resulting in thousands of flight cancellations and delays. On the heels of the massive disruptions to Southwest Airlines operations a few weekends ago during which thousands of flights were cancelled and many more delayed, similar disruptions have occurred to American Airlines just this past weekend. Most mainstream media blamed them on the weather but that is patently false. This local Dallas TV report at least was halfway honest in reporting: American Airlines Cancels 1000+ Flights Sunday Due to Weather, Staffing Shortages. Cancelled AA flights over the weekend reportedly numbered more than 2000 and the disruptions have continued into the workweek with an additional 400 flights cancelled as of early Monday morning. Staffing shortages in many other businesses and industries are further evidence that growing numbers of people are refusing to accept the increasingly onerous terms and conditions of employment and are just choosing to “walk away.”

We the people have the power. The system cannot stand without our consent and participation.  Submission is our downfall. We must rise up and take action, not only for ourselves but also for our fellows who remain blind to the corrupting forces that have them still in thrall, and especially for our posterity, the Earth and the entire web of life. We are not alone, more people are waking up, and with courage, faith and compassion we can overcome the forces of tyranny and avert our descent into the totalitarian nightmare.

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To Jab or not to Jab, That is the Question

I published this article yesterday on Medium. Today I’ve been notified that Medium has suspended it because it was “found in violation of the Medium Rules,” nothing specific, just the usual boilerplate. I have no idea what the find objectionable about it. Everything in the article is factual and correct.
Regular followers of my site may find in it echoes of previous posts, but this article is mostly new, an expanded and much improved version of what you may have seen here before. I hope you will take the time to read it.
— thg

Daniel Pinchbeck is an author, journalist, publisher and self-described “bohemian outsider.” I’ve known Daniel for several years, we’ve corresponded on and off, and in 2009 he interviewed me and recorded my views on “The End of Money and the Future of Civilization,” views that I expressed in my newly published book by that same name. Daniel is a brilliant thinker and prolific writer whose knowledge covers a broad scope, and he digs deep when researching topics of fundamental and universal concern. For those reasons, I tend to pay attention to what he says.

I was surprised to read in his recent newsletter that he had chosen to take one of the experimental Covid injections. His rather lengthy essay, From Vacillation to Vaccination: Why, despite uncertainty, I got the Johnson shot, cites many diverse sources of information that he has consulted in weighing the pros and cons of the various options, and then describes his somewhat contorted process of reaching his decision. He raises all of the pertinent questions about the pandemic, its cause(s) and official reactions to it, the likely motivations of the various actors, and their eventual outcomes and long term consequences. He provides numerous useful links for any who wish to become more fully informed.

As I read through his essay from start to finish, it occurred to me that one’s decision to take the injection or not is less a matter of the “science,” and more a question of one’s particular values, attitudes and beliefs, which are, for better or for worse, heavily influenced by each person’s cultural conditioning and the information sources they are aware of and choose to follow. That is something I know from my own experience, having had my own mind-changing “wake up call” that pulled me out of the “matrix” more than 45 years ago. Am I on the right track now? I think so but I’m no longer so adamant in my beliefs and I have a greater tolerance for ambiguity. I try to keep tabs on my internal compass of conscience and compassion by daily meditation, and I remain open to hearing different points of view. I think my conclusions are correct, but I acknowledge that I may be wrong, and that is why I refrain from telling others what to do. I can share information that I think may be important, and I may give advice when asked, but I will not presume to decide the proper course of action for someone else.

In regard to the subject at hand, I will never coerce anyone to take off their mask, nor will I do anything to prevent them from being injected if that is their choice. Uncertainty is a constant in life and everyone has a right to decide what the right choice is for them. It is my responsibility to take care of myself as best I can based on what I know, and it is your responsibility, likewise, to take care of yourself. I will never knowingly put others in jeopardy, but I cannot allow your fears or mine to damage my personal integrity.

Despite the many alarm bells about the various Covid injections that Daniel acknowledges and references in his essay, he went ahead and took one anyway. There are three things that appear to have ultimately tipped the balance for him. First, I detect a sense of helplessness and resignation in his statement that, “Perhaps one reason I finally acquiesced, sadly enough, is my sense that we have gone too far down this road at this point to be able to pull the brakes.” That is difficult for me to fathom, coming from someone I’ve long considered to be a free thinker who has for a long time demonstrated courage in swimming against the current.

Second is his need to be perceived as a responsible member of mainstream society, which he reveals in saying, “Even though the vaccines are leaky and imperfect and I don’t trust the entire apparatus that creates them, I also desired to participate in society and do my little part.” His part in what, what does it mean to participate in society, to go along to get along? Many scientific studies of human behavior have revealed that people will, more often than not, disregard the evident facts and choose to do what everyone else is doing, especially when the group behavior is prescribed by some authority figure.

Third is his fear (of fear) regarding the possible impact of Covid on himself or others. He says, “I didn’t want to be afraid that my failure to get a vaccine would cause my mother, or other elderly people, to get sick, or that I would get a more severe case of the Delta variant in the next months — considering its hyper-infectiousness, nearly everyone is going to get it at some point.” That final point indicates that he believes that asymptomatic people can spread the illness and that nearly everyone is going to get it anyway, So what that boils down to is a “cover my ass” move, as if to say: “I did what I was asked to do so when you catch the illness and die it will not be my fault.”

At the same time, Daniel tried to hedge his bets by seeking out the particular variety of injection that he thinks may be less dangerous because it is more conventional and not an mRNA treatment like the others. He says: “I find it a bit ironic that I finally got vaccinated just as we discover that the vaccines may be more dangerous and of much less value than was originally touted. In fact, one of my main reasons to avoid the shot was concern over ADE, particularly when it comes to the experimental mRNA vaccines from Pfizer and Moderna. That is why I chose the less popular Johnson & Johnson one, which relies on more traditional mechanisms, even though I had to spend a day asking in pharmacies around Manhattan to find it.” ADE stands for Antibody-dependent Enhancement, a phenomenon where the presence of antibodies makes a disease worse.

Many people, examining the same information as Daniel, have made different choices. One need not be totally against vaccinations to reject a specific injection or treatment. When it comes to bodily sovereignty, everyone’s personal choice needs to be respected. In the wake of the Nuremburg Nazi war crime trials, as well as some notorious medical experiments and studies that were conducted by American scientists, the principle of “informed consent” became established as the rule for any medical study or procedure. In one such case, prisoners, soldiers, and mental patients were intentionally infected with syphilis without their knowledge or consent.

According to the National Center for Biotechnology Information, “informed consent” is both an ethical and legal obligation of medical practitioners in the US and originates from the patient’s right to direct what happens to their body.” In considering the questions of personal choice, vaccine mandates, and medical passports, the question before us is this: Shall we allow our present fear to drive us backward into that dark realm of inhumane coercion? Who, after all, owns your body?

As I approach my 85th birthday, I know that statistically I am in the high risk group, but I’m also aware that the human immune system, having evolved over thousands of generations and tens of thousands of years, is the most powerful defense we have against disease. My own personal immune system has been informed and trained by a severe case of the Hong Kong flu in 1968, a disease that reportedly caused over one million deaths worldwide, and by a bad case of typhoid while I was in India in 2007, and by numerous colds and sinus infections over the years, not to mention all of the usual childhood diseases that we all experienced when I was in my early formative years in the 1930s and 40s. So I’m inclined to trust my immune system now. I will take reasonable precautions to keep it strong and to avoid pathogens that might cause serious disease. I believe that if I do fall ill to this infectious disease I will survive it, as the vast majority have, especially if I can get access to proven treatments that if administered early can help me to recover. And if I don’t survive it, so be it, I’m ready to accept my mortality and embrace my fate.

I trust my natural immunity more than I trust experimental inoculations that were rushed through the development process that usually requires much more extensive testing and takes from 5 to 10 years to complete, and I trust it more than I trust the present global power elite that seem intent on getting every person on the planet to accept inoculation and to conform to whatever further dictates they care to impose in advancing their plan for a “Great Reset,” a plan that sounds benign until you look deeper into it. Is all this really about protecting public health? Do huge pharmaceutical companies that are given immunity from liability put my health and yours ahead of their profits? Their past record of frequent malfeasance causes me to greatly doubt that they put anything ahead of profit maximization. I also have serious doubts about the safety of these inoculations. The numbers of adverse effects and deaths from the various “vaccines” that are being reported is extremely troubling. In a recent presentation at the America’s Frontline Doctors summit, Dr. Lee Merritt, reported the numbers that have been compiled by the CDC’s own Vaccine Adverse Event Reporting System (VAERS) and they are staggering. One must wonder why the vaccination program has not been halted in the face of such a miserable record, and why any informed person would agree to be a “guinea pig” in such an experiment.

As far as spreading the virus to others, The World Health Organization itself has now concluded that asymptomatic spread of the disease is “very rare.” That being the case, why have we not been advised to isolate the ill and let the healthy go about their business? If and when I do manifest symptoms, I will then act according to common sense and self-isolate to avoid spreading disease to others.

But most importantly for me it comes down to this: Life is more than breath and pulse, flesh and blood, muscle and bone. The fear of death inhibits true life which goes beyond the physical aspect; it is spiritual — free, adventuresome and spontaneous, and open to unknown possibilities. Perhaps this is what Jesus meant when he said, “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it” (Matthew 16:25). And this same essential truth, from the more secular point of view has been stated by W.H. Auden: Life is the destiny you are bound to refuse until you have consented to die. I pray that whenever fear arises, I might find the courage to push through it, embrace my destiny, and choose to truly live.

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