Category Archives: Geo-politics

The Great Asset Grab

One does not need to scratch very deep beneath the surface to see what is actually going on in the world or why it is being done. Look around, which companies have been thriving through the “pandemic,” which business have been shut down or forced into bankruptcy, who is buying up residential real estate in every city, who is the biggest owner of farmland in the United States?

In a recent interview with Greg Hunter, my friend and long time correspondent Catherine Austin Fitts clearly and concisely explains what I’m calling The Great Asset Grab  This brief excerpt sums it up.

Investment advisor and former Assistant Secretary of Housing Catherine Austin Fitts contends CV19 and vaccines to cure it are all part of the “Going Direct Reset.”  Fitts explains, “This is so simple at the root.  The central bankers are using the government to shut down the main street economy, and then they are going direct and injecting money into the private equity firms and Wall Street who are running around the country buying things.  Think of this as a leverage buyout of the world.  We are being purchased with our own money.  Also, we are liable.  If you look at all the debt the government is issuing, our assets are liable for that debt.  This is a continuation and consolidation of the financial coup that we have been taking about.”

It is all part of the Great Reset that World Economic Forum founder and its mainstay, Klaus Schwab has been promoting, and gives real credibility to his contention that, in the New World Order, “you will own nothing…,” adding, “and you will be happy.” Well, I will not be happy living as a powerless farm animal or house pet. Will you?

Fitts and her team have also provided some forms to help you resist demands that violate your rights. Visit Solari.com and/or click the links below.  

Employer & School Disclosure Forms for Covid-19 Injections

Form for Employees Whose Employers Are Requiring Covid-19 Injections

Form for Students Attending Colleges or Universities Requiring Covid-19 Injections

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The Relentless Rise of Corporate Power

big-umbrella

Did you know that after winning independence from the British Empire “…our country’s founders retained a healthy fear of corporate power and wisely limited corporations exclusively to a business role. Corporations were forbidden from attempting to influence elections, public policy, and other realms of civic society. 

Initially, the privilege of incorporation was granted selectively to enable activities that benefited the public, such as construction of roads or canals. Enabling shareholders to profit was seen as a means to that end. The states also imposed conditions (some of which remain on the books, though unused)…

  • Corporate charters (licenses to exist) were granted for a limited time and could be revoked promptly for violating laws.
  • Corporations could engage only in activities necessary to fulfill their chartered purpose.
  • Corporations could not own stock in other corporations nor own any property that was not essential to fulfilling their chartered purpose.
  • Corporations were often terminated if they exceeded their authority or caused public harm.
  • Owners and managers were responsible for criminal acts committed on the job.
  • Corporations could not make any political or charitable contributions nor spend money to influence law-making.

Read the whole story, Our Hidden History of Corporations in the U.S.

You might also wish to consult David Korten’s excellent book, When Corporations Rule the World, and Thom Hartmann’s Unequal Protection: The rise of corporate dominance and theft of human rights.

To be entertained while being informed and inspired watch the movie, They Live.
TheyLive1
Obey, Consume, Stay asleep, Watch TV, Submit, Conform

There is a movement to amend the U.S. Constitution to put an end to corporate personhood and re-impose reasonable limits on corporate powers.
On January 21, 2010, with its ruling in Citizens United v. Federal Election Commission, the Supreme Court ruled that corporations are persons, entitled by the U.S. Constitution to buy elections and run our government. Human beings are people; corporations are legal fictions.”    — Move to Amend

I consider huge transnational corporations to be the malevolent aliens among us. The small elite class of humans who control them are using these corporations to shape a global neo-feudal dystopia in which they will be absolute masters over the rest of humanity, the Earth, and all of its resources. Unfortunately, the vast majority of people remain complacent and blind to this reality, but it cannot exist without our complicity. You don’t need special glasses to see the truth, just open your eyes, don’t be afraid to inquire, trust your own senses, and think for yourself. The way toward a better future for ourselves, our children, and our posterity lies in reducing our dependence upon all of the social, economic, political and subsidiary systems and structures that have been utterly corrupted, and working together to empower ourselves and our communities to be more self-reliant and masters of our own destiny.

It matters not how strait the gate, How charged with punishments the scroll; I am the master of my fate: I am the captain of my soul.
            — William Ernest Henley.

Newsletter May 2021. Upcoming podcast series on “Our Money System,” and other news

In this issue:

  • Upcoming podcast series
  • Conversation with Tim Jenkin, Edgar Cahn, et al
  • Latest post–How, Then, Shall We Live? — What we might learn from the Amish
  • Markets and finances in today’s world
  • U.S. foreign policy, the primary threat to peace
  • Travel plans

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Upcoming webinar series

I will be conducting a free three part webinar series for the Henry George School of Social Science. Here is the description and registration link:

Our Money System – What’s Wrong with it and How to Fix it
A critical look at money & credit, their political and economic implications, and innovations that are making conventional money obsolete.

About this event

HGS_WebinarIn this webinar series, renowned monetary reformer Thomas Greco Jr., will present our system of money and banking, how it has evolved, why it is problematic, and where it is trending. The series will also look into past, present, and future exchange and payment alternatives, like Depression-era script, local and private currencies, commercial trade exchanges and LETS systems that apply the “credit clearing” process, and the more recent emergence of crypto-currencies and blockchain ledgers and their potential role. It will include discussion of how these have evolved, their advantages, limitations and future potential and what needs to be done to take them to scale.

The speaker, Thomas H. Greco, Jr., is the author of The End of Money and the Future of Civilization. For more than 40 years Mr. Greco has been studying, writing and lecturing and advising on the subjects of money, exchange, and political economy. His distinctive insights into these subjects and his innovative approaches to a more equitable and sustainable economy have made him a sought after speaker and advisor worldwide. His full bio can be viewed here.

Topics

  • WHAT is money?
  • WHY do we need money?
  • WHAT is wrong with our money system?
  • Can we live without money?
  • How can business be conducted without money?
  • What are the economic, social and political implications of monetary policies and systems?
  • What is the likely impact of present day monetary innovations?

May 21 – Session 1 will provide an overview of the present system of money and banking, how it has evolved, how and why it is problematic, and where it is trending. Mr. Greco will talk about the interest-based debt-money system, how it causes the growth imperative and the politicization of finance and exchange, and the political and economic consequences of its continuation. He will outline the fundamental concepts of exchange and finance and the principles upon which sound and sustainable systems are being developed. Participants will be asked to read or listen to some specific materials in preparation of the subsequent sessions.

June 4 – Session 2 will be a more interactive webinar that will provide ample opportunity to discuss whatever questions have been evoked by the previous session and the assignments. These might include topics like inflation, depressions, asset bubbles and busts, the savings and investment functions, and government responses to shocks like the 2008 financial crisis and the more recent pandemic. This will lead into a discussion about possible solutions to the problems that the present system causes, and the role of local currencies and other alternatives for the exchange of value.

June 18 – Session 3 will concentrate upon past, present, and future exchange and payment alternatives, like Depression-era scrip, local and private currencies, commercial trade exchanges and LETS systems that apply the “credit clearing” process, and the more recent emergence of crypto-currencies and blockchain ledgers and their potential role. It will include discussion of how these have evolved, their advantages, limitations and future potential and what needs to be done to take them to scale.
Please note that each session will start at 6 PM Eastern Time (3 PM Pacific and Arizona time), and end at 7:30 PM (4:30 PM).

Register Now!

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Conversation with Edgar Cahn, Tim Jenkin, et al

I was recently the featured guest on Taking Back Our Economy, a podcast series hosted by the Community ExchangeEdgar-Cahn-photo-600x599 Alliance. In this episode I discuss principles of exchange, the various kinds of systems that have been tried, and what needs to be done to realize their full potential, with Tim Jenkin, founder of the Community Exchange System, Edgar Cahn, founder of Time Banking, Anitha Beberg, Christine Gray, and Martin Simon.

You can tune in to the discussion on YouTube at https://youtu.be/BtIG9YLySD4.

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My latest post: How, Then, Shall We Live? — What we might learn from the Amish

While most of us have been caught up in the high-tech, consumerist, debt-ridden rat-race, there are certain groups that have been thriving on low-tech, low-consumption, earth-friendly, cooperative approaches to living. Notable randy-fath-Amish-Cramong these are the Amish communities which are characterized by their strong social bonds and mutual support. In the present chaotic times as we struggle to reinvent civilization there may be something important to be learned from the Amish. Read about it here.

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Markets and finances in today’s world

The biggest players in money and markets today are central banks and central governments. Their market interference is massive and largely overrides the effects of other market player’s actions. If you have not already done so, please read my article, Money and Finance Have Now Been Completely Collectivized.

One complicating factor that market analysts and investment advisors universally fail to mention, and probably do not even recognize, is the withdrawal of large segments of the population from the work force, and from the “old civilization.” In my view, a new civilization has been emerging for decades from the bottom upward and that process is now accelerating as people lose faith in the dominant centralized financial, economic, and political systems and structures. The new civilization is being built on relationships of trust that already exist among family members and friendship groups and within local business and political circles. As corruption, malfeasance, and errors in the dominant centralized structures become more egregious and apparent, this process is bound to accelerate further until the old systems become irrelevant. My “Walking Away…” series of articles (Part I, Part II, Part III) articulates in more detail my thoughts about that.

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U.S. foreign policy, the primary threat to peace

Two or three years ago in my efforts to gain a deeper understanding of the political dynamics of the Middle East I came across Graham E. Fuller, a Middle-east analyst and former CIA operations officer. Reading his book, Turkey and the Arab Spring, gave me an appreciation for the pivotal role the Turkey plays in the region and in the Muslim world generally. Since then I’ve been following Fuller on his website and on Facebook.

In his recent editorial, US primacy is a self-fulfilling threat generator, Fuller provides an excellent overview of US government foreign policy and the US role in the world. In it, Fuller states:

I have no wish to launch into a litany of American sins, failures, or mistakes by omission, or more often commission, that have by almost any measure been disastrous for so many foreign countries “visited” by U.S. military operations. The list is long and well known — Iraq, Afghanistan, Syria, Libya, Pakistan, Somalia, indirectly in Yemen in most recent times. He then nicely summarizes the essence of US foreign policy, saying, “…it’s hard to get off that enemy list when you actively assert your independence from Washington.”

The editorial is brief and well worth reading. You can find it on Fuller’s website.

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Travel Plans

As spring passes and summer begins, we wonder about the possibilities for travel and tourism to return to anything like normal. Will “vaccine passports,” testing, and/or masking be required to travel? If so, what form will those passports take, paper certificates, digital apps, chips embedded under the skin? Will governments impose quarantine requirements for people entering their country, as many have been doing for more than a year? If one does travel abroad, what are the chances of being stuck there and not allowed to leave?

Considering all that, it seems unlikely that I’ll be doing much traveling this year.

Stay alert, keep learning, and seek your inner peace,

Thomas

Truth, Propaganda and the Media

Today I received a link from a correspondent in Ireland that featured this Dilbert cartoon.

I think that clearly sums up the the main thing that divides people in today’s pandemic world. There are those who still trust “the system,” including the media, the government and medical establishment, and those who don’t. Each faction has their own good reasons for their position. What can possibly bridge the divide?

Ultimately, I think it comes down to emotion. People believe what they want to believe and will hold fast to that belief until the weight of evidence becomes sufficiently dissonant to flip them. That threshold level is different for different people. We also are inclined to screen out evidence that runs counter to our preconceived notions and to add more weight to evidence that supports them, this is known as “confirmation bias.” Then there is the fact that competing interests send out messages that are designed to promote their particular agenda. This is the stuff of advertising and propaganda, and those that have a bigger megaphone tend to drown out competing messages. Thus the battle for freedom of speech continues and becomes ever more crucial.

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The New Reformation?

Luther-Nailing-ninety-five-theses
The election of Donald Trump was just a symptom of a major shift of civilization. In this essay, Mike Krauss (http://thekrausscommentary.com/) compares it to the Reformation of the sixteenth century.  It seems an apt analogy.

From Martin Luther to Donald Trump: Reading the Signs of the Times


Martin Luther published his Ninety-Five Thesis in 1517. Some histories record that he nailed them to the door of the chapel of the Wittenberg Castle. His challenge to the monolithic authority of the Catholic Church in Western Europe  set off an upheaval among the governing class and peoples of the European continent that was not only religious, but was also political, cultural and intellectual.
 
That upheaval did not follow immediately on Luther’s bold action, but erupted about four years later as the Church banned citizens of all the nations from espousing, defending or disseminating Luther’s ideas, and hardened the division into what would become the Reformation and Counter Reformation, decades of strife and bloody conflict within and between the peoples and nations of the continent. Lives were unspeakably brutalized. Property was confiscated and families destroyed. Mobs desecrated or destroyed churches and pulled down or defaced their statues and relics. Justice was whatever princes and popes said it was.
 
In the end, Europe was changed and the course of western civilization altered, as more democratic norms of government gradually displaced centralized royal and ecclesiastical power and the rule of law grew stronger.
 
It is tempting at this remove to compare Donald Trump’s 2015 ride down the escalator in his cathedral to capitalism, Trump Tower, to Luther’s arrival on the scene. But with Trump, the reaction of the monolithic governing class was immediate, as they recognized the power of Trump’s challenge to their authority and mounted a fierce counter attack. It has become as brutal as that of the 16th century, as the Counter Reformers now seek to politically, socially and economically excommunicate, exorcise, punish and destroy utterly Trump and any vestige of his American Reformation.
 
Now as then, the opposing sides in the contest use the same language of centuries of a shared “faith” to claim the moral high ground, with this difference: Trump’s reformers just want to be left alone by controlling, centralized authority to live their lives as they think best, while the statist counter reformers demand conformity to their “civic virtues,” and take no prisoners in an all out war to regain and retain power.
 
Where is this leading? In the short term, to fascism and repression. The counter reformers have seized both the government and the means of communication of an entire nation. This contrasts with the Protestant Reformation; in that, as the printing press came into wider use at that time, the ideas of Luther and other reformers were more widely circulated than had ever before been possible. New technology aided the Reformation. Now in the United States, new means of communication serve the Counter Reformation and the governing class. For the foreseeable future there will be only the “party line” heard in the United States. 
 
But even the dullest of ears will by now have picked up the incessant, preening moralizing of the counter reformers. Completely self sanctified and utterly un-self aware, these elites are likely to drive the Biden administration. Biden is not strong enough to resist.  He may not want to.
 
 “Joe Biden, Savior of the Republic” may be the story Biden has going in his head. Legislation has been introduced in Congress to establish a domestic surveillance agency with authority to define any reforming thought, speech or action which challenges the governing class as “domestic terror,” the modern equivalent of heresy.
 
There is one element to this conflict today that was not present in that of 16th century Europe and is entirely modern and American: race. The resentments of some whites on the right and some blacks on the left are equally poisonous and capable of overcoming any hope of reason and accommodation among the warring parties.
 
American liberalism, the former church of the secular left is dead, having collapsed under its own failures. The two greatest failures have been the decades long reduction of the mostly white middle class, its wealth redistributed to a permanent governing class of corporate overlords and their political retainers; and the simultaneous creation of a mostly black, permanent underclass, consigned to the apartheid landscape of American cities which liberal policy created, islands of white prosperity in a sea of mostly black poverty.
 
Until these twin failures of the governing class are remedied a time of conflict and turmoil in America is inevitable,.
 
Trump simply called out the reality of the decadence of the American governing class, as Luther called out that of the Medieval Church.  Leading up to Luther’s challenge, Pope Sixtus IV began the practice of selling Indulgences to wealthy sinners  –  ecclesiastical get-out-of-purgatory- free cards  – the way Congress sells legislation to lobbyists. Pope Alexander VI enforced celibacy on the priesthood but was the father of seven  (!) children, operating with the same hubris on display daily in the American governing class today: “rules for thee, but not for me.”
 
Hubris invites nemesis: then Luther, now Trump.
 
In the weeks ahead there may be a period of relative calm, as the people wait and watch. But it won’t last long. As the government of the American Counter Reformation becomes steadily more repressive, authoritarian and fascist, it will run up against something Luther did not have to help fuel his Reformation: a people with the experience of centuries of democratic government, the protection of individual liberties and the rule of law.
 
This conflict will not be resolved any time soon.

And this assessment, That’s All Folks, from former Congressman Ron Paul, provides another take on the matter. And his latest essay, When Fascism Comes, It Will Be Wearing a Mask, spotlights actions by the Biden administration that look a lot like a counter-reformation.

Let’s see if we can find ways to enjoy the ride and take advantage of the opportunities to build a better world.

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Sovereign or Slave? How perversion of the money power has decided the issue—until now!

As I indicated in my previous post, No democracy when government has the money power, E. C. Riegel, more than 75 years ago, explained, better than anyone else I’ve encountered, the nature of money, its fundamental function, and the history and consequences of its politicization, and outlined a way of transcending the perverse and dysfunctional system that we have lived under for far too long. His work is perhaps best summarized in his book, Private Enterprise Money, from which I quoted. I continue here with further quotes that elucidate the key points of sovereignty, money and government.

Riegel’s solution involved the organization of credit clearing circles that he called “Valun Exchanges” that would be joined together in networks for exchanging goods and services. He argues, as I do, that it is the individual person that is sovereign, not any king, emperor or government, and that the power to issue money, therefore, also resides in the individual. When we realize that money is really only short-term credit, it becomes clear that it is in our power as individuals to give it or withhold it as we go about our daily business of exchanging the value (goods and services) we produce and consume.

In Chapter 9 of his book, Riegel proposes that the Valun Exchanges be organized on a “state-wise” basis. He observes that:  “The sovereign power of the citizen rises to the state government; and from there it is delegated upward to the federal government, and downward to subdivisions. We are, first of all, citizens of our respective states; and this implies citizenship also in local and national governments.” p. 139

He then recounts the history of the union of the American colonies after their separation from British rule and argues that: “The advantage in abolishing this multiplicity of monies [of the various colonies] was obvious, but the implications involved in surrendering the money issuing power to the federal government was not comprehended. The gain to all in uniformity of money unit was visualized; the loss in sovereignty thereby suffered, was not.”  p. 140

From this point onward, I will let Riegel’s words speak for themselves. All page number refer to the printed edition.

“We now realize that the money power of the private citizen is in fact his sovereignty; and that in yielding it he yields his sovereignty. Thus the transferring of the money power from the states to the federal government was the transferring of the citizens’ sovereignty to the national government, and the reducing of the state to the status of a subordinate. p. 140

“The political money system implies that the citizen will abate his natural money issuing power, and make the criterion of his exchanges and the regulation of the money system entirely dependent upon the government that he recognizes as the money power. By making the federal government the sole money issuing power, the individual states transferred the fealty of their citizens to the national government, because they became thereby dependent upon its money power. The citizen having thus had his fealty transferred to the national  government—it was taken from the state governments—and the latter are now dismayed by the increase of federal power and the commensurate subordination of state power.”

“What has actually transpired is a reversal of the intent of the federal plan whereby the national government was to be dependent upon the states for grants of power. The national government, through its money power, is now supreme and in reality holds the state governments in subjection to it. Federal fiscal policy now determines the bounds of state sovereignty. It took many years to reveal this structural weakness because, in the earlier days of the federation, the economy depended more upon the private issuance of money through the banking system, and thus federal fiscal power was dormant. The policy of the federal government up to 1932 was to leave to the banks the function of supplying money. During the Jackson administration, with the abolishment of the United States Bank, government participation in money supply reached its lowest point—with the government confining itself to the mere minting of gold and silver coins at a seigniorage charge to any one who brought the metal to the mint.” pp. 140-141.

Money Power Is Sovereignty
The states, to recapture their independence and sovereignty, must look to their citizens who, in turn, must assert their sovereignty by exercising their inherent money power. It was right that the states should have surrendered their money power; but they should have surrendered it to their citizens, and not to another government. At the time the federation was formed the nature of the money power was not understood; and it was not realized that it is the essence of sovereignty. But we know now that it is and if we wish to preserve the federation and also home rule, we must now deal intelligently with the money power.

While the states have surrendered their money power, their citizens have not. The citizens have merely failed to exercise their natural powers against which there is no prohibition in either state or federal constitutions. This is not a political issue – requiring legislation or repeal of legislation, or constitutional amendments, or any official action – but it is, nevertheless, a profound political movement; because, as the people assert their money power, their natural intimacy with their state and local governments asserts itself – since there is no other power that can step between. Today, the federal government stands between the citizen and local government, and thus alienates him.

If our states are to develop their individuality and counter the stereotyping influence of a monetary dictatorship, if local government and private enterprise are to work out their natural virtues, if democracy is to prevail in business and government, and if our federal republican system is to survive, we must meet our problems by dealing with their fundamental causes – the political money system.”

To accomplish these broad and vital aims, the Governor or some other public official should take the leadership of this cause within his state. In the absence of this, leadership must be taken by private citizens. It offers an incomparable opportunity for public service.”

While the money issuing power is inherent in every man, it can be realized only by a pact among many. Therefore, the individual is helpless, and organized action is necessary. The method of organizing a Valun Exchange should be no different from organizing any other cooperative movement.” pp. 143-144.

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Orthodoxy and the meaning of events

Orthodoxy and the meaning of events is the title of an article recently published by Richard K. Moore, author of Escaping the Matrix: how We the People can change the world, and numerous insightful articles that are helpful in making sense of the present state of our world.

Here are some excerpts:

When something dramatic happens, we want to know what it means. We want answers to questions like: Why is it happening? How important is it? What will happen next? Where is it heading? What does it all mean?

In the mainstream narrative, the orthodox narrative, a clear meaning is always provided, right along with the news of the dramatic event itself. Like on the morning of 9/11, when the video of the explosions was first being shown, there was already a banner going across the screen: America under attack by Al Qaeda. And soon after: They want to destroy our democracy. 

This prompt assignment of meaning to an event has an important psychological effect. The first plausible explanation someone hears tends to fix in the subconscious, and resists being displaced by later explanations. That’s why the orthodox meaning is provided promptly, is repeated endlessly, and is reinforced from a variety angles by the various media genre, such as news broadcasts, talk shows, official announcements, comedians, documentaries, interviews, newspapers, etc.

It is easy to see why followers of the mainstream media would consider themselves to be well informed citizens. On any big public topic, they know what it means, and from that framework they can discuss this or that development from a knowing perspective, with a sense of knowing what they’re talking about. 

The world of the mainstream narrative is to a large extent a closed universe. Its stories and their meanings cover the whole scope of ‘what’s important’ and there’s no room for alternative explanations to find a place there. If a contrary explanation emerges from some non-mainstream source, there are many reasons why the explanation will be dismissed. First: ‘We already have an explanation for that’. Perhaps next: ‘Who are you that thinks you know better than the world’s experts?’ Every source that is non-mainstream is automatically suspect.

Moore goes on the say that:

In the orthodox world big changes always come as a response to some unexpected crisis (eg Pearl Harbor, 9/11, WMDs, 2008 collapse, COVID). A crisis is identified, it is given a meaning, and changes are announced. And then another crisis comes along, and again we get big changes. Each crisis comes with its own little meaning story, unrelated to the meaning of the crisis that came before or the one that comes after. Society stumbles along, it seems, always responding to unexpected crises. 

If someone observes that there is a pattern in such sequence, they are dismissed as paranoid or a “conspiracy theorist,” and that “conversations of any significant kind are nearly impossible across the boundary of the orthodox bubble.”

So much of each person’s worldview is based on the trust they have in the sources of the information they regularly consume, whether is MSNBC, Fox News, the BBC, New York Times, the Washington Post or other long established sources with big reputations. But it has been well documented how the media channels throughout the world have been gradually absorbed into a few mega-corporations, and how the owners of those channels use them in the process of Manufacturing Consent to the demands of the elite class that they represent, and their power has become greatly enlarged in the years since Edward Herman and Noam Chomsky, described it in their book by that name. That, and other aspects of the decline of western civilization since the 1970’s is also well documented in a video I watched recently titled, HEIST Who Stole the American Dream.

Richard Moore’s article concludes with his views on how people with differing beliefs about reality might talk with one another in a productive way. I strongly recommend that readers take the time to digest the entire article which can be found on Moore’s website.

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2020 August Newsletter — The Great Reset is now underway

My August newsletter has been sent out a few days ago by email to my list. Here are the contents:
In this issue:

  • First, something to amuse and brighten your day…
  • Now, on a more serious note…
  • What to do…?
  • Clarifying and filling in the picture…

You can read the entire newsletter here.

And, here is a more extensive consideration by Chris Talgo of the Great Reset that is being put forth by the World Economic Forum:  What is the Great Reset?

If you’d like to be added to my mailing list to receive my newsletter directly, please fill out the subscription form below.

Walking Away: From the “New (Old) World Order,” into the Old (New) World Order. Part II

ConfusedDirections

Discord and confusion, conflicting stories, rampant disinformation, faction against faction,  widespread anger and fear, people fighting among themselves, economic dislocation, personal interactions disrupted and people separated from friends and family, cessation of favorite sports and pastimes, and widespread abandonment of familiar ways of doing things. That is the state of our world today.

How have we come to this sorry pass and to what is it leading? Is this an act of God, is it the natural course of societal evolution, or is it something that has been intentionally contrived, and if so, by whom and to what purpose?

Read the full article here

Walking Away: From the “New (Old) World Order,” into the Old (New) World Order. Part I

ObeySleep1

Global pandemic, social distancing, widespread shut-downs, testing and “tracing,” economic crisis, and more recently, massive protests and social unrest, not just in the US, but around the world — What does it all mean? Like virtually everyone else in the world, my attention lately has been focused on that question.

I don’t feel terribly anxious about Covid-19, even though for me personally it poses a significant existential threat. Although I’m fortunate to have no chronic illnesses, I am well advanced in years, and according to some recent reports, my gender, blood type, and ethnic heritage may put me further at risk.

I am more concerned about the social, political and economic impacts of the situation and governments’ reactions to it which may turn out to be more disruptive than the pandemic itself. At the same time I am hopeful, even optimistic, that this crisis brings with it great opportunities for positive changes that are long overdue.

Read the full article here